Economic justice is the most important criterion for organizing society. On the other hand, having a productive production cycle is a relatively new concept in the field of economics. Describing the structure of justice and its relationship with the prosperity of production in the thought of Imam Ali (AS) clearly expresses the epistemological depth of the Alawi school in presenting an efficient management model and regulating a policy that promotes justice in the field of production prosperity. Therefore, this research qualitatively and descriptively explores and analyzes the concepts contained in Alavi's thought, especially in Nahj al-Balaghah, regarding production prosperity and its impact on establishing economic justice. Explaining this issue qualitatively provides a comprehensive look at the interactive characteristics of people and agents and the strategies for achieving production prosperity and the growth of justice. The research findings indicate that achieving the development and prosperity of work and production requires attention to various categories in the field of economic justice. In Alavi's vision, strategies for achieving economic justice and production prosperity find meaning in the two spheres of the people and the government. Work, a lack of pride, self-sufficiency, the prohibition of worldliness, moderation in life, and self-improvement are the most important strategies through which people can increasingly contribute to the Islamic system in this regard. Strategies in the sphere of government also include meritocracy, fighting economic corruption, transparency, adopting sound financial policies, and attention to individual employment. Alavi's words present an up-to-date model in the field of economic management to promote justice and develop production, which can play a role in the systematization of Islamic society.